I Location

Site Location
Stow Longa
National Grid Reference
TL 107 712
County
traditional: Huntingdonshire
now: Cambridgeshire
Diocese
medieval: Lincoln to 1837
now: Ely
Dedication
medieval: not confirmed
now (or name of monument): St Botolph
Type of building/monument
Parish church

II General Description

Exterior from S.

Exterior from S.

Exterior from SE.

Exterior from SE.

Interior to E.

Interior to E.

Church Plan

Church Plan

The existence of a reset 12thc. doorway confirms that there was a stone church of that date, but there appears to have been a complete rebuilding in the 13thc. The nave with its four-bay aisles belongs to that period, as does the chancel with its broad arch. The E end of the S aisle was widened to form a chapel c. 1330, and in the 15thc. the clerestorey was added. The W tower dates from c. 1500. The main doorway now is in the S aisle, facing the village, and is 13thc. work of some pretension to grandeur. The 12thc. doorway now serving as a priest's door is much too imposing to have fulfilled that function originally, and although it is small for a nave doorway this is what it must have been. The chancel and chancel arch were largely rebuilt in 1880, and the rest of the church was restored from 1888-93, when the south chapel and the east wall of the north aisle were largely rebuilt. In 1901, the upper part of the clerestorey was rebuilt and re-roofed, the aisles repaired and re-roofed, and the south door reset. The north-west corner of the north aisle was partly rebuilt in 1906.The chancel is of ashlar except for the N wall, rebuilt in pebble and reddish ashlar above; the nave clerestorey is of ashlar and the aisles of stone and pebble rubble; the three lower storeys of the tower are of ashlar, and the 4th of stone rubble. The church contains a store of fragments in the nave, including 15th-16thc. window heads, two reliefs with snaking tendrils, a late-medieval base and a section of keeled shaft, but nothing of obviously Romanesque manufacture.

III Exterior Features

1. Doorways

(i) Chancel S doorway

S Priest’s doorway.

S Priest’s doorway.

S Priest’s doorway, tympanum.

S Priest’s doorway, tympanum.

S Priest’s doorway tympanum, detail, siren.

S Priest’s doorway tympanum, detail, siren.

S Priest’s doorway tympanum, detail, L beast.

S Priest’s doorway tympanum, detail, L beast.

S Priest’s doorway tympanum, detail, R beast.

S Priest’s doorway tympanum, detail, R beast.

S Priest’s doorway, W side, capital from SE.

S Priest’s doorway, W side, capital from SE.

S Priest’s doorway, W side, capital from S.

S Priest’s doorway, W side, capital from S.

S Priest’s doorway, E side, capital.

S Priest’s doorway, E side, capital.

Round headed, two orders.

1st order: chamfered jambs with stops at the top supporting a tympanum carved in relief with a siren between two beasts. The siren reclines frontally, her head to the L, and her fish's tail equipped with seven fins. Her upper body is vertical with naked breasts, hands raised in an orant pose, and long straight hair to either side of her head. No features are discernible save a tiny round mouth and drilled eyes. The beast shown in profile to the L faces the siren, rearing up onto a step in the lower border of the tympanum. It is a dog-like creature with open mouth, pointed ears, straight legs, a curled tail trailing on the ground and terminating in a leaf, and fur indicated by rows of coarse beading along the back and on the rear R leg. To the R stands another quadruped, its body towards the centre and face frontal. Its head is cat-like with pointed ears and almond-shaped eyes either side of a long straight nose. It stands with its R foreleg curiously curled under its body, and its tail curling down between its buttocks and up over the body to terminate in a long, horizontal, multi-lobed leaf above the head. The tympanum is a single stone, although a curved horizontal line above the siren's head marks a step in the surface.

2nd order: en-delit octagonal nook shafts, the E one a replacement, stand on attic bases. They support block capitals, the E capital with an angle volute, then at the top of the W face a trefoil leaf on a beaded stem issuing from the volute, and on the S face a worn leaf. Below, crossing both faces, are a pair of horizontal, interlacing beaded stems. The W capital has a large angle mask of a worn human head, with tangles of beaded stems on the faces to either side. Neckings are double chamfered with a row of beading on the central face. Imposts are hollow chamfered with a groove low down on the face. The front faces of both imposts have been cut flush with the capital faces. The arch is carved with lateral face chevron, quirked roll/ quirked hollow with a cogwheel edge. There is no label.

Dimensions
h of opening 1.72 m
w of opening 0.75 m
diameter of tympanum 0.93 m
h of tympanum 0.485 m

The thickness of the tympanum could not be measured.

VII History

Stow Longa does not appear in the Domesday Survey. The earliest mention of the parish is in the Inquisitio Eliensis (1072-93).

VIII Comments/Opinions

The tympanum apparently did not originally belong with the outer order of nook shafts and arch in which it is housed, but was presumably an 11thc. piece reset in the 2nd quarter of the 12thc. Some account must, however, be taken of the capitals at Castor (Northants - the entire church evidently dated by inscription to 1124), which include both the foliage and angle mask type and examples of animals in low relief. The tympanum at Stow is more obviously related to the Little Paxton tympanum and possibly to the worn relief at nearby Tilbrook. The composition, with three simple beasts carved in low relief, is not readily interpreted by the modern viewer. The temptation is to read it as a series of pictograms rather than any kind of narrative. Adopting this approach, the central siren, who lures sailors onto the rocks with her sweet singing, is generally identified (following the Physiologus and subsequent Bestiary texts) as a warning against deception by the allurements of the world. This caution against temptation must be the chief message of the tympanum, but further analysis is hampered by the problem of identifying the flanking beasts. One possibility is that the creature on the left, with its rough skin and gaping mouth, is a crocodile, representative (in the hydrus story) of hell, and that on the right is a lion, often equated with Christ. The ensemble would then depict man's choice between salvation and damnation when faced with earthly temptation. Keyser (1904) suggests that the animal on the L has its foot on an altar, and that the creature on the R may be the Agnus Dei, probably because of the characteristic folding of one foreleg.

IX Bibliography

  • J. R. Allen, Early Christian Symbolism in Great Britain and Ireland. London 1887, 285, 360, 368n.
  • M. D. Anderson, The Medieval Carver. Cambridge 1935, 100.
  • R. Baxter, Bestiaries and their Users in the Middle Ages. Stroud 1998, 35-36, 37-39, 47-48.
  • C. Keyser, A list of Norman Tympana and Lintels. London 1904, 47.
  • Liber Eliensis, ed. E. O. Blake, 1962.
  • N. Pevsner, The Buildings of England. Bedfordshire and the County of Huntingdon and Peterborough, Harmondsworth 1968, 349-50.
  • RCHM(E), An Inventory of the Historical Monuments in Huntingdonshire. London 1926, 260-62.
  • F. Johnson in J. Turner (ed), The Dictionary of Art. 34 vols, London 1996, 26, 613.
  • Victoria County History: Huntingdonshire. III (1936).