The font consists of two parts, the cup-shaped bowl and stem and the base formed by three supporting figures. Like the font at Eardisley, evidently by the same sculptor, the rim of the bowl is decorated by a wide band of three stranded interlace. The principal subject carved on the bowl is, very appropriately, the Baptism of Christ. The diminutive Christ is shown full-frontal and nude. Both his hands timidly cover his naked body which is half-immersed in a circular pool of water represented as concentric circles, on which are superimposed two pairs of fishes, facing Christ. Christ has no nimbus. His face is almost child-like save for a thin, incongruous moustache. The chin is damaged. To the L is John the Baptist, nimbed, shown as a priest with a maniple incorrectly worn on his R hand, which is giving the blessing. St John wears a long vestment reaching his feet, which are bare and have the characteristic Herefordshire School ankle-bones. There is a second, shorter vestment on top of it with a zigzag hem and finally, a chasuble over the shoulders and this forms a concentric pattern on the breast. While St John is shown in profile, his face is not turned towards Christ but towards the onlookers, his L hand is raised and touches the Hand of God emerging from above with a gesture of blessing and at the same time is touching the head of Christ. Immediately to the R is the dove of the Holy Spirit also touching the head of Christ with its beak. Thus, as well as being the representation of the Baptism the scene also illustrates the doctrine of the Trinity. To the R is a pair of confronted doves, presumably representing the virtue of purity regenerated by baptism, followed by the symbols of the four Evangelists: the winged ox of St Luke faces L towards the doves. To the R is the winged lion of St Mark, facing R, head to head with the eagle of St John. Next is the flying angel of St Matthew, the only symbol which has a nimbus and holds a book. The R hand is damaged by an act of recent vandalism. St Matthew's symbol is facing the Baptism of Christ. Below these figural representations, the entire remaining surface is filled with irregular single-banded interlace. The font is made of local red sandstone, the upper part much lighter in colour.
The supporting base originally consisted of three figures, each carved from a separate block of stone. The crouching figures have suffered a great deal over the ages and it was probably during the restoration of the church in 1878 that the numerous fragments were cemented together, some in the wrong order. Prior to being brought to London for the exhibition 'English Romanesque Art 1066-1200', the font was cleaned and the cement repairs removed by Harrison Hill Ltd in 1983. In the process the base was reassembled correctly. However, the figures are very mutilated and only one retains its head. They were all crouching, their backs supporting the font, the upper parts of the bodies projecting considerably forward, the hands joined together at floor-level. Such supports in Romanesque art are frequently slaves (eg. the Bari throne) or animals. It has been suggested that the figures supporting this font have their hands chained and are the symbols of evil (Marcouse). The evidence for the chains is dubious, but it is likely that the figures signify sin.